Henrik Bakhchinyan - Metaphor in Early Medieval Armenian Poetry
20 Pages | 122-142 | DOI: 10.54503/1829-4073-2025.1.122-142 | Language:
EnglishRevceived on: 2025-04-05 | Reviewed on: 2025-04-15 | Accepted for printing on: 2025-04-30
Published in: 2025 N 1 (37) / Philology
The present article is devoted to the use of metaphors in the works of Armenian hymnographers from the 5th to the 8th centuries (Mesrop Mashtots, Sahak Partev, Movses Khorenatsi, Hovhan Mandakuni, Stepannos Syunetsi (I), Komitas Aghtsetsi, Sahak Dzoroporetsi, Hovhan Odznetsi, Barsegh Tchon, Sahakdukht). When describing and praising the Persons of the Holy Trinity, the Mother of God, Christian sacred symbols, and saints, the earliest Armenian hymnographers sought to make their language more vivid and impactful. To achieve this, they primarily employed metaphor, the fundamental form of allegory. The spiritual metaphors used in hymns were largely drawn from Biblical texts and their interpretations, gradually evolving and giving rise to original metaphors as well. This article explores the metaphors employed in 5th–8th century Armenian spiritual poetry to depict the Persons of the Holy Trinity, the Virgin Mary, and John the Baptist, including the following: Light, Source, Ray, Sun, Love, Lover of mankind, Life, Life-Giving Fruit, Fountain of Immortality, Treasure of Life, Bread of Life, Path, King, Staff, Judge, Physician, Shepherd, Captain, Bridegroom, Church, Vine, Rock, Dove, Heavenly Dew, Bright Heaven, Luminous Cloud, Burning Bush, etc. All these metaphors later served as a solid foundation for Grigor Narekatsi’s spiritual symbolism.
KeywordsArmenian literature medieval spiritual poetry metaphor Bible Christ Mesrop Mashtots Movses Khorenatsi.
